Attempt has been made to analyse every topic to its sema. The Bridge of Deaths Author : M. Here is a conceivable version of the events. This parent shapes us as potently as our biological parents, and lies at the core of our behaviours and social conscience.
Inauthentic living led to food addiction, dysfunctional relationships and chronic stress until she stumbled upon the healing power of talk therapy, reflective practice and the written word. Bina had stuffed her feelings into layers of fat for years. Somewhere in this reflective process, her emotional body resurrected and demanded compassion, love and forgiveness, rather than self-criticism, shame, guilt, samosas and chocolate.
Surprisingly, the fat started dissolving away and fabulous insights paved the journey from Fat to Fab. Patriarchal domination and distorted feminism are rejected whilst compassion, connection and co-creation are embraced.
Beyond the toxicity of power struggles, limiting beliefs and labels, the potential for immense societal cohesion and well-being exist. How can we be healthy Homo sapiens rather than depleted Homo burnouts? An arresting figure, over six feet tall with long braids flanking his angular body, he quietly surveyed the audience for several minutes. You could sense that there wasnt one tiny detail that those deep set, hooded eyes missed as his gaze rested thoughtfully on the audience.
I see some of you wear eagle feathers in your hats, he said. In our culture, eagle feathers have to be earned and are a mark of the great respect given to that person. You must look amongst your own stories for your answers, he said gently. We cannot help you with your search for your own spirituality, but we will respect your customs and your ways and we are willing to share our knowledge and work together to ensure the survival of our Mother Earth.
My first soul call came directly from this experience as a deep, spiritual yearning for information and stories about my own Celtic background and led to my travels up Saint Michaels line in England to many sacred sites.
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Web icon An illustration of a computer application window Wayback Machine Texts icon An illustration of an open book. Outwardly and inwardly—profoundly—she has let go of her anger a n d her prejudices. H e r progressions enabled her to attain the happiness she came to me to find.
And in her I found a model for the power of progression and further confidence to use it as a therapeutic tool. Victoria and Evelyn probably could not have taken their journeys without a therapist to guide them. I have also made some regression CDs that can be used to aid the process. They can be used to alleviate physical or emotional problems. For any of them to be effective, you must be in a state of deep relaxation. In short form, my method is this: Find a place where you can be alone and will not be interrupted—your bedroom or den, say.
Close your eyes. Focus first on your breath, imagining that with each exhalation you are ridding yourself of all the tensions and stresses in your body and that each time you inhale you are breathing in beautiful energy.
Then concentrate on the different areas of your body. Relax the muscles of your face, your jaw, vovir neck, and shoulders. When I am leading the exercise, I count backwards at this point f r o m ten to one, but you don't have to d o that if you are alone. Dialogue with Illness" Pick o n e — a n d only o n e — s y m p t o m , mental or physical,,that you would like to understand and, by understanding, heal.
It could be the arthritis in your joints, your fear of heights, or your shyness when you meet a stranger. Notice the first thoughts or feelings or impressions that come into your mind. D o this spontaneously, without editing; these should be your first thoughts, no matter how silly or trivial they might seem. Get in touch with that part of your body or mind that is troubling you. Try to make the s y m p t o m worse at first, experiencing it as fully as you can, and observe how you did that.
T h e n , switch places with the symp- tom; you are the symptom, the symptom is you. This is so you can be most fully aware of the symptom. This last is the key question, for people often use illnesses to avoid confronting the issues that lie behind t h e m — a form of denial.
Let's say, for example, that you are experiencing sharp pains in your neck. O r you can work with a friend. Again, in workshops I lead the participants, but it can be done at home with the use of a recorder or with a friend or loved one at your side. After a few repetitions you will remember the steps; it is a simple yet often extremely powerful exercise.
With your eyes closed and in a relaxed state, go to an ancient island of healing. The island is beautiful, and the weather itself is a balm. There is no more relaxing place in the world. Step into the water, going only as far as is comfortable; the sea is w a r m and calm.
You'll feel a tingling on your skin. Direct the energy to the part of your body that needs healing. It need not be one place; perhaps your entire being is crying out for health. N o w visualize several tame and loving dolphins svyimming up to you, attracted by your calmness and the beauty inside you. Dolphins are master diagnosticians and healers; they add their energy to the energy of the crystals.
By this time you can swim as well as the dolphins because the water is so supercharged with energy. When you are ready, leave the water and go back to the beach. You are comforted by the knowledge that you can return as many times as you wish. T h e sand feels good under your feet. Feeling content, happy, and well, you sit quietly for a time experiencing the w a r m t h of the sun and the caress of the breezes.
Then you allow yourself to emerge f r o m the visualization, from this soft dream, knowing that you can always go back and that the healing will continue even after you are awake. Regression Visualization In a relaxed state and with your eyes closed, imagine a spiritual being, someone who is very wise. T h e spirit can be a relative or a beloved friend who has passed over, or it can be a stranger w h o m you nevertheless trust and love as soon as there is contact between you.
You feel totally safe. It sits high on a hill surrounded by white clouds. To reach the entrance you climb up beautiful marble steps.
There are others in the room, voyagers like yourself with their own spirit guides; all are relaxed, enchanted. You lie on it, realizing you have never been so c o m f o r t a b l e. Above the couch are s u s p e n d e d crystals of different sizes, shapes, a n d colors. In group sessions I count slowly backward from ten to one and tell the attendees that images of their past lives will appear.
In your home you will have to pause before the images take shape. You don't have to go into that past life—there may be more than o n e — b u t simply imagine it. T h e life may appear as a series of photographs, or it may come like a movie. M a y b e one scene will keep repeating. It doesn't matter; whatever you see is fine.
And all the while you are looking at the screen, your body is absorbing the healing energy beamed f r o m the crystals. You, the spirit, the temple, the crystals, and the light are working in concert to heal; all are powerful. Healing Duets: Psychometry In workshops and seminars I have the people in the audience break up into groups of two, preferably strangers to each other. Each is asked to pick an object in his or her possession to h a n d to the partner, something small like a bunch of keys, a bracelet, glasses, a necklace, or a ring.
It may seem as if the impression has nothing to do with the m a n or w o m a n you're facing. This is far more than a parlor trick, though it can be great fun. There was another young man w h o had been shot in the left forearm while trying to flee a thug attempting to rob him. Yet when she held his car keys, she felt a sharp pain in her own left forearm. Some described others' past lives; many described the house where the partner grew up as a child.
Four of them had mediumistic experiences! They received messages from their partners' deceased loved ones, all of them recognized by their partners w h o m they had never met until that m o m e n t. Some were able to describe what the dead person looked like. T h e girl was saying, "I'm fine. I'm okay. You don't have to grieve so much. I love you. Scientific evidence backs my statement. Larry Dossey's book, Reinventing Med- icine, points to a number of studies which show that a m o n g heart patients, those who were prayed for from afar had better clinical outcomes than those receiving medical therapy alone.
My own technique is to take one person in a w o r k s h o p of, say, eighty people and put him or her in the middle of a circle formed by the rest of the attendees. I ask them to project healing energy into that person, silently but with all their spiritual force. With Evelyn it was the anxiety that consumed her night and day. M o s t people have a susceptible organ or part of their body that seems to be the first affected under conditions of stress or incipient disease.
It may be the throat and respiratory system, the back, the skin, the heart, and so on. In Michelle, another remarkable w o m a n , the area was the knees.
When she was under stress as an adult, she often felt migratory stabbing pains in both knees but more so on the left. Ictic injury in college that required minor surgery on her left knee; arthroscopic surgery was needed later. She could not fully extend her left leg because of the damage, and by now she walked with a slight limp.
A subsequent infection left her permanently disabled. Michelle was once again a m a n , this time a warden at a particularly b r u t a l prison w h o took special delight in destroying the legs of the prisoners so they could n o t escape. M a n y of his captives died f r o m the infections of their w o u n d s , but he reveled in their misery. Eventually she realized that we have all passed through barbaric lives and that she, like the rest of us, should feel no shame or guilt for what we did millennia in the past.
The Old Testament says that the sins of the father are visited on the children into the third and fourth generation, that we are being affected negatively by what our fathers did before us. But we are our fathers, just as we will be our children. T h e sins of our own pasts will h a u n t our presents until we can understand them and earn absolution.
T h e sins of this lifetime will darken our futures, but as we acted wisely in the past, so our presents are made lighter. If we act humanely now, we will bring our future selves closer to the One. Michelle was able to see why her knees and legs were so painful in her present life.
She had paid a heavy price for her past behaviors, but now, she recognized, she could be freed. During a deep trance state she went back again to that N o r t h African life, but this time instead of inflicting pain, she was the one who felt it, and she asked for forgiveness and grace.
She could not change the facts and details of that life, but she could alter her reactions to those events on a spiritual level. This process of going back is called refraining. It doesn't change the facts, but it changes how you react to the facts. Michelle sent thoughts of light and healing to the prisoners or, rather, to their higher selves, their souls. And she was able to forgive herself. She was free to explore and understand other more sophisticated lessons of compassion and empathy.
She has received grace. Michelle did not want to go into the future, but I know what it will be. In those lives she will be free of the physical problems with her legs, for she has expiated her N o r t h African sins. I d o n ' t know what her professions will be or w h o m she will meet and love, but she will perform and love with charity and compassion.
She and he were very close, and this was an ordeal for her. I was close to him, too, though not nearly to the degree Carole was, so when I visited his hospital r o o m , my focus was less on him t h a n on her and on his children gathered at his bedside.
His wife had passed away m a n y years earlier. I could feel their sadness, their pain, a n d their grief. I h a d lost both a child and my father and thus knew the pain of c o n f r o n t i n g the death of a loved one. T h e y empathized with me as well. There were horrific scenes on television of people digging out the wounded and the dead.
I watched in horror. M y empathy went as much to the rescuers as to the victims, and I found myself thinking that this world is such a difficult place. Here we have illness, disease, earthquakes, typhoons, floods, all the calamities of nature, and yet we add war, violence, and murder.
Like many nations the United States immediately pledged relief aid in the form of food, medicine, and manpower. Yet, we were assured, Iran was still part of the axis of evil, and it was right to hate their leaders. If it could be claimed they were a threat to us, we would go to war. Empathy is the ability to p u t yourself in someone else's place—to feel their feelings, to be in their situation, to see through their eyes.
If we are capable of empathy, we can bond with those w h o are suffering, rejoice in another's love, feel pleasure at someone else's triumph, and understand a friend's anger and a stranger's grief.
It is a trait that, when mastered and correctly used, can help bring us further toward the future. I began to understand it during the height of the Cold War when I saw a movie about a Russian soldier. He may have a wife and children who love him. I've been told he's my enemy, but if I looked into his eyes, wouldn't I see myself?
Aren't I being told to hate myself? In our past lifetimes we have changed races, sexes, economic circumstances, living conditions, and religions. We will change them in the future as well. So if we hate or if we fight or if we kill, we are hating and fighting and killing ourselves. It is a difficult lesson in that we must experience it not only in our mind but in our physical bodies, and in the mind and body we have pain, dark emotions, difficult relationships, enemies, loss, and grief.
We thus tend to forget others and concentrate on ourselves. We cannot transform negativity into the positive w i t h o u t empathy, and we cannot truly understand empathy w i t h o u t experiencing it in our present life, in our past, and in our future. Samantha experienced it. It literally changed her forever. She was a frail girl, weighing less than a hundred pounds, and she sat in my office on a February m o r n i n g with her shoulders hunched and her hands clasped firmly on her stomach, as though to hold in pain.
H e r clothes were simple: jeans, sweater, sneakers with ankle socks, and n o jewelry, not even a watch. Indeed, her eyes were watery and bloodshot. Just math and chemistry. It was a stupid question. Those were the courses she had selected. And, indeed, she bristled. They had been the focus of my college years. And I creamed the m a t h SAT.
At last she raised her head and met my eyes. It's what I'm going to be. Her eyes kept contact. Did you have trouble with your m a t h and science courses in high school? They've been wonderful. They got me a tutor to help me with my studies. But she doesn't d o much good. I just look at the numbers and the formulas, and I go blank. I was sure that her sense of defeat was not so ingrained that it couldn't be overcome. I'm letting my brother down, too.
He's eleven and has a weak heart, and he has to be careful. But it's really myself I'm letting down most of all. Weiss, I go into a classroom to take a test, even the simplest quiz, and before I sit down, I start trembling and sweating, and I begin to panic and want to run away. Once, I actually did. Just ran out of that room and back to my d o r m and lay on the bed and sobbed. They'll let me take my midterms again, t o o — t h e ones I failed last month, the ones I'll fail again.
Fail and fail and fail and fail. I let her cry—it would have been futile to try to stop h e r — b u t at last the tears ceased, and, to my amazement, she managed a wan and endearing smile. Fix me. Perhaps it lay in a different life.
I thought of regressing her to find out, but I wanted to learn more before we began. Would that be so terrible? There are a million paths open to you. I've seen it in my dreams.
Something is stopping it. Two weeks later she did, just like I saw it. Another car hit hers when she stopped at an intersection. M a n y people have precognitive dreams, visions of events about to happen; I had encountered them several times before. It's a great university, so there are scores of other students. It's graduation day. We're seated on a stage, and the dean is handing out diplomas. Flags are waving in the hot breeze. M y parents are in the first row, and I can see them beaming at me, p r o u d of me as I am of myself.
T h e dean calls my name. I walk to the lectern where he is standing, and he hands me my diploma, which is rolled up and tied with a ribbon. The audience begins to cheer, not only my parents but all of them. T h e other students are cheering, too, and I'm so happy I could burst. It is the most beautiful thing I've ever seen.
My name is printed in red like a neon sign a n d — " She started to cry, tears as large as drops f r o m a faucet. M a y b e I should take a leave of absence, leave school before I fail a course so it won't be on my record. Maybe I should marry a doctor. Maybe we can find out where that block is coming f r o m.
It's what I always wanted to be. I love kids, and it's obvious they like me, for every one of them, even the littlest and sickest, with tubes coming f r o m their noses and arms, are glad to see me.
I sit by his bedside until he falls asleep. But they were certainly real to Samantha, and she grew sadder when she related the second one, for she felt the barrier between her future and present—the unscalable mountain of m a t h and chemistry—stood before her.
She could see n o way to bridge it. We scheduled several additional sessions quickly because she had to determine whether to stay in school, which was impossible if she couldn't get through her exams. She reminded me of my own daughter, Amy, w h o had her own dreams, her own bright future. Samantha came back t w o days later. She would not be dissuaded, math and chemistry notwithstanding. There was more hope somehow and her strong sense that her dreams of the future would be realized.
Urgency and fear were still present, but now she became more patient, and there was a resolute will to progress. If she believed, so did I. In the next session it was f r o m a deep level that I led her into a past life.
He's an architect, and his job is to design buildings for the agora—for kings. He's a master at spatial relations, at geometric designs. But these buildings are special. O h , I'm sorry for him—for me! The same is true metaphysically, from the soul's perspective. However, the soul's journey spans many lifetimes. A couple of illustrative excerpts are reproduced here from his renowned book, Same soul , many bodies , that are quite Weiss conducts national and international seminars and experiential The noted past-life therapist and author of Many Lives, Many Masters discusses his work with future life progression, drawing on dozens of case histories to explain how the choices that are made in one's present life impact the quality of future lives and revealing the benefits of progression therapy as a healing tool for present-life conditions.
Weiss Brian L. Author : Brian L. Brian Weiss made headlines with his groundbreaking research on past life therapy in Many Lives, Many Masters. Now, based on his extensive clinical experience, he builds on time-tested techniques of psychotherapy, revealing how regression to past lifetimes provides the necessary breakthrough to healing mind, body, and soul.
Using vivid past life case studies, Dr. Weiss shows how regression therapy can heal grief, create more loving relationships, uncover hidden talents, and ultimately shows how near death and out of body experiences help confirm the existence of past lives. Weiss includes his own professional hypnosis, dream recall, meditation, and journaling techniques for safe past life recall at home.
Compelling and provocative, Through Time Into Healing shows us how to help ourselves lead healthy, productive lives, secure in the knowledge that death is not the final word and that the doorways to healing and wholeness are inside us. Sixteen leading scholars introduce and explain the many facets of Plotinus' 'Neoplatonism'. Describes the case of a young woman suffering from anxiety attacks, explains how hypnosis revealed her memories of past lives, and discusses the usefulness of regression therapy.
Do you really die Do you really die T. Author : T. The fundamental purpose for me to write this book is to answer the age-old question do you really die? Is death final or not? Does the soul exists and transmigrates, if then where, when, why, and how. What could be the purpose for this human birth?
Are we really born and do we exist? Or is it just an illusion? Even amongst the human race why the differences? I undertook a research in various ancient Sanskrit texts and other scriptures. This, I analyzed with modern scientific findings especially of Neuro scientists and cardiac specialists in their fields of Near death and Out of body experiences and astonishingly I found that what had been stated in ancient texts well adhered to modern scientific findings.
There is some energy inside our body called soul and it does not appear to die. I find this soul, body, Universe etc, to be within the illusory world. Within this framework of illusion, the other findings take place, like soul migrates, soul does not die, soul is not the body, consciousness and soul are one, soul enters other bodies when this body perishes, soul seeks evolution, soul enters liberation and final settlement.
At the boundary I would say everything is illusion and nothing what we see may be real. These findings I had presented in this book and trust readers would find it useful. Author : t. An Introduction: The purpose of writing the book is to provide a brief idea and knowledge about the various Vedic religious, rituals, practices,science, mathematics, beliefs prevalent in Hinduism.
In short, to reveal the secrets of Hinduism.
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